Standing outside St Mary’s – at 1,300 feet above sea level among the highest churches in England and, looking at the panoramic view it is possible, even today, to imagine the original church or chapelry at Bettws y Crwyn
On this still lonely and windswept hill it was built perhaps seven hundred years ago, for there is a brief mention of it in the records of Wenlock Priory in 1276. The ancient drover road from Wales into England offers one reason for the choice of site, and it may have been a shrine for the well (perhaps with healing properties) that is now in Ladywell Cottage garden, just down the road. The drovers and hill shepherds must have been the first worshippers in this building.
Of this early church little remains – possibly only the north and south walls of the nave.
Dean Cranage in his work on the Churches of Shropshire (1901) says that as far as the architectural evidence goes “… it appears that the nave dates from the 14th century or the latter part of the 13th, that the roof and screen were erected some two hundred years later, and that the chancel and porch are modern.”
The rood screen is of great beauty and interest with elaborate and varied tracery, and the roof of the nave has notable carving. In an 1863 directory of Shropshire the roof timber is described as Spanish chestnut. The wooden pulpit and the altar rails are Jacobean, as is the cover to the modern font. An old font, probably discarded in the extensive restoration of 1860, was recently discovered in use as a drinking trough, and was brought back to the churchyard. On the wooden ends of the pews are painted the names of the farms to which they were allotted.
When the chancel was rebuilt during the Victorian restoration the porch and a turret for one bell were added. At this time the thatch was replaced by slates, but there are still two hooks outside on the north wall, which held a pole ready for fire in the days of the thatched roof.
There is, naturally, very little recorded about the men who had the care of the souls in this parish in its earliest days, but from time to time references to “’Bettus” occur in the proceedings of the Bishops of Hereford. At the time of Bishop Trefnant, in 1389, there was a notorious trial of men accused of being
Lollards and one Edward Waterden, “Capellanum parochialem capelle de Bettus” was called as a witness. In 1479 David ap Meredyth de Bettus was in trouble for not paying his share of the subsidy voted by Convocation.
The parish registers begin in 1662. Many of the pages are faded and damaged but enough remains for the reader to follow the chronicle of births, deaths and marriages.
Just one entry is different. Between a baptism and a wedding there appears:- “1715, Jan 22. A great snow and a great frost that continued 11 weeks. On ye Thames were built 500 booths. Ye like frost and snow was about 33 years before when a fat ox was roasted on ye Thames. This year, 1615 (sic) is memorable in regard of two Rebellions one in Preston in Lancashire, ye other in ye Highlande raised by ye Earl of Mar against King George”
The incumbent must have been carried away by the weather or the political situation and could not resist this vivid insertion – even if he did muddle the date. After this departure from the normal, the list of weddings, funerals, and baptisms, continues. A great many children died soon after their christening; quite a few couples came each year from other parishes to be married by licence at Bettws; from time to time wayfarers perished and were buried here, and there is one entry – “Vagrant baptized.”
From this time until 1871 the church was served by perpetual curates and the first name appearing as vicar was that of
Charles Henry Bowman. Since 1962 the parish has been part of the Clun group.
Through the centuries the farmers and cottagers who lived in the parish must have endured hard winters, anxious springs, and disappointing harvests, as well as prosperous years. They would have been far from skilled help in sickness and would have to rely largely on their own resources. The men who ministered to them would have shared their isolation and privations. A tablet erected to the memory of John Jones described the best sort of these parsons:
“Near this place is interred the remains of the Revd. JOHN JONES late curate of Llanverwaterdine and this Parrifs who died May 21st 1767 Aet 66. He was a loving husband and a tender father. A peaceable good neighbour always ready to visit the distressed; and his surviving friends will long lament his loss.”
This memorial and others inside the church and in the churchyard are a reminder of the generations who have lived and worshipped here. They cared for the fabric and appearance of the building just as the people of the twenty-first century care now. Through all the years the parishioners have respected and revered the traditions and the spirit of this little church.
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